The influence of Christianity in public life in Kenya is undisputed. Indeed, for more than a century, everyday life in the country — from education to health care and politics — has, in many ways, been shaped by the faith. From missionary origins to indigenous expressions, Christianity has been, and remains, “one of the most powerful sociocultural forces” in Kenya. Interestingly, however, despite the prominent place of Christianity, the entanglements between Christianity and conservation — itself a major sociopolitical contour in Kenya — have been sorely understudied. In this sense, Stuart Butler’s 2024 article for Mongabay exploring the dynamic intersection of Maasai traditional religion, Christianity, land privatization, and conservation in the Naimina Enkiyioo (Loita) Forest is, in part, a breath of fresh air. For too long, religious faith (of any kind) has been on the margins of mainstream conservation thinking and practice. While some major players in conservation have begun to increasingly partner with faith communities and faith-based organizations (see for example WWF and UNEP), the task of getting (mainly Western) conservation practitioners and organizations to take faith seriously remains an uphill battle. Perhaps part of the difficulty in mainstreaming religious faith into conservation thinking and practice are the popular, but often partial, narratives concerning how faith — and for the purposes of this piece, Christianity — relate to conservation. In particular, the narrative concerning the negative impact of Christianity on the environment has been well-circulated for over a half-century, popularized and propelled most notably by the publication of Lynn…This article was originally published on Mongabay

From Conservation news via This RSS Feed.