On October 19, the Venezuelan people celebrated the sanctification of José Gregorio Hernández, the “doctor of the poor.”

With his beatification process launched under Pope Francis, the first Venezuelan to hold this honor was in a way an “exception” to the Catholic Church’s rules: the threshold is two “miracles” attributed to the candidate, and Hernández only has one.

Now, during the holiday season and with the year drawing to a close, a second miracle comes to mind: halting a foreign military operation against our country and staving off the collapse of the Venezuelan economy in the wake of the US naval blockade.

Why turn to José Gregorio for this? It actually makes perfect sense. In December 1902, German, British and Italian ships joined forces to blockade Venezuela’s coasts. It was a tactic to force the Cipriano Castro government to pay back exorbitant debts accrued by its predecessors.

In response, Castro issued his famous proclamation, “The foreigner’s insolent boots have desecrated the sacred soil of the Homeland!”, and called for national unity. His call was overwhelmingly backed, even by his adversaries.

Students, professionals and even doctors like José Gregorio Hernández were quick to enlist in a voluntary militia. Nationalist fervor, inspired by the memories of the independence struggle and figures like Bolívar and Ayacucho, contrasted with Venezuela’s military shortcomings in facing the powerful foreign fleets. History does have a way of repeating itself.

In spite of his pacifism, commitment to medicine and strong religious beliefs, Hernández did not waver for a second in answering the nation’s call.

After a lot of “gunboat diplomacy,” the Venezuelan government held its ground and ensured that the debts were subjected to international mediation.

The doctor of the poor, fortunately, did not have to change his stethoscope for a rifle. In contrast, he managed to do what we all want to do today: continue working for our country and its people.

Hernández studied in Europe and was a pioneer of experimental medical research in Venezuela. He created the histology, experimental physiology and bacteriology branch in the Central University of Venezuela. He introduced the use of the microscope and promoted modern scientific methods in the country.

Still, it’s not so much these achievements that have him worshiped by Venezuelans. Rather, it was his immense generosity, which included seeing patients free of charge and even leaving a little bag with money outside his office so that the poorest patients could buy medicines and food. Hernández saw medicine as a tool at the service of the majority.

Therefore, after his death in 1919, former president and writer Rómulo Gallegos wrote: “It wasn’t the common pain of losing a dedicated and eminent citizen, but a deeper, nobler feeling, something that poured in generous torrents.”

As time went on, this feeling would only grow. Thousands of faithful began to attribute “impossible” medical feats to Hernández; they printed out prayer cards with his face, built little statues to put on bedside tables, placed him on personal altars and filled churches with plaques and candles to acknowledge the “divine favors” bestowed.

The myth began to spread amongst the people. In contrast, Catholic authorities spent decades grappling with the phenomenon. But he was already a saint for the masses. Unlike the Church, he actually delivered…

In fact, Venezuelan religious authorities tried to undermine their believers’ wishes by claiming that Hernández could not be a saint. They claimed his figure was used by “sorcerers,” they disparaged him by claiming he was gay, forbade priests from naming him in public events, and even attempted to censor a song by Puerto Rican musician Daniel Santos dedicated to him.

But Venezuelans don’t really care that José Gregorio had no known love relationships, that he liked to dye his grey hairs or that he dressed outlandishly. On the contrary, we think that is awesome. There is nothing more Venezuelan than ignoring the norms!

The Venezuelan people looked at his virtues and, just in case, made up new ones, until he was consolidated as a religious, kind and serene myth, one who was dedicated to the common good. In the “popular pantheon” he stands alongside figures like independence hero Simón Bolívar, a military genius who traveled the entire continent on horseback several times.

Some historians posit that the peoples create myths that work as role models and express their inner beliefs. I think that’s a correct and very inspired conclusion. In that light, we have quite a spectrum of heroes. It goes from Bolívar, a republican warrior, all the way to José Gregorio Hernández, the pacifist healer. On one hand, a man who fought to liberate people from colonialism, and on the other, a man who heals them; one who proffered great victory speeches and one who triumphed quietly in a laboratory. But one thing they, and all our other heroes, have in common is that they never hesitated to defend the homeland against outside threats.

It is worth clarifying that the peoples, and not “miracles,” are responsible for turning the wheels of history. But with a bloodthirsty maniac like Trump in the White House, there is no harm in reaching out to divine entities as well…

José Gregorio Hernández, like Bolívar and so many others, bequeathed us a lot more than statues and official celebrations. They left us the example of fighting for something bigger than us, a nation that belongs to everyone. And facing a real imperialist threat, resistance is not optional. The struggle continues.

Jessica Dos Santos is a Venezuelan university professor, journalist and writer whose work has appeared in outlets such as RT, Épale CCS magazine and Investig’Action. She is the author of the book “Caracas en Alpargatas” (2018). She’s won the Aníbal Nazoa Journalism Prize in 2014 and received honorable mentions in the Simón Bolívar National Journalism prize in 2016 and 2018.

The views expressed in this article are the author’s own and do not necessarily reflect those of the Venezuelanalysis editorial staff.

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